History shows that up to 1870’s, the thermodynamic cycles, particularly Carnot’s cycle, were the most important heuristic instruments as much to formulate the general laws of physics as well to deduce the experimental laws. From this moment on, this instrument falls into disuse with surprising rapidity. At the end of this decade emerges a new thermodynamic formulation, proposed by Gibbs, the thermodynamics of the potentials. This sudden transition from thermodynamic of cycles to potentials was triggered by the difficult to approach (...) the emergence of the phase transition phenomena with the diagrammatic method. The main objective of the article is, then, to analyze the consequences of the substitution, by Gibbs, of the diagrammatic by the geometric method, particularly, its heuristic potential related to the proposal of the formulation of the thermodynamic of potentials. (shrink)

The relationship between humanity and the soil is an increasingly important topic in social theory. However, conceptualisations of the soil developed by anticolonial thinkers at the high point of the movement for self-determination between the 1940s and the 1970s have remained largely ignored. This is a shame, not least because theorists like Eric Williams, Walter Rodney, Suzanne Césaire and Amílcar Cabral were concerned with the soil. Building on recent work on human-soil relations and decolonial ecology, we argue that these four (...) thinkers conceptualised the connection between soil, empire, and anticolonial revolt. Williams and Rodney ground understanding of soil degradation in global relations of economic power, while Césaire and Cabral reconceptualise postcolonial nationhood in terms of the mutability and diversity of the soil. The article concludes by suggesting that these two anticolonial counterpoints, global connectivity and more-than-human identification, anticipate and deepen contemporary attempts to decolonise ecological thinking. (shrink)

Bottom of the Pyramid organizations are the ones that develop a set of capabilities that contribute to create short- and long-term sustainability values inside and outside the boundaries of BoP ecosystems. Capabilities have an important role in BoP organizations’ strategies that aim to solve BoP issues. Notwithstanding its developments, BoP research still lacks theoretical contributions for the analysis of organizations. We suggest special attention to the need of advancing knowledge on capabilities of BoP organizations because this field is scattered and (...) fragmented, misinterpreted, and still underdeveloped in the literature. We oriented our research formulating and seeking answers to our main question on what are the capabilities needed to enable organizations to create sustainability values in BoP ecosystems? We conducted an integrative review of BoP research for the period from 1998 to 2019, and we found 22 key capabilities of BoP organizations. We organized the capabilities into four major categories including BoP Responsible Consumption, BoP Responsible Business Model, BoP Responsible Management, and BoP Responsible Innovation. We advanced propositions and discussions regarding the capabilities and major categories’ popularity, interdependence and combination, short- and long-term temporal functions, sustainability roles, and effectiveness to address BoP issues. Our article organizes the field of capabilities of BoP organizations; advances contributions and implications for management, organizations, and policymaking; and opens fruitful avenues for future research. (shrink)

This paper aims to perform a qualitative synthesis of literature concerning the representation of information in displaced archives. Methodologically, this communication is configured in a metasynthesis oriented to theory building, constituting a non-reactive, documentary-based and exploratory type of study, focused on articles and books chapters published in English between 1954 and 2019. The collection of texts is supported by the SPICE strategy, applied to the search in databases (WoS and EBSCO). We adopted content analysis according to the assumptions of Charmaz (...) and Finfgeld-Connett. Of the 443 records, 155 texts that responded to the research purposes were included. Three themes emerged from the content analysis around the aforementioned theme with a view to theory building: “anarchivism as (non-) representation”, “archive of the archive”, and “archival canon”. Finally, displaced archives constitute an emerging theme in several domains, so it is important to explore the complex nature of this phenomenon from the point of view of representation and knowledge organization. (shrink)

À la croisée de la philosophie et de l’histoire de l’art, Bernard Teyssèdre a ouvert des champs de recherche très divers, ce qui a suscité l’enthousiasme de ses étudiants, mais aussi déconcerté ceux qui restaient attachés à leur pré carré disciplinaire. Présenter aujourd’hui son parcours intellectuel revient à faire redécouvrir certains de ses travaux oubliés en esthétique afin de montrer leur singularité et leur cohérence profondément hégélienne, bien que ses recherches aient pris des formes très différentes et abordés avec érudition (...) des domaines très éloignés les uns des autres. Sans oublier de situer philosophiquement des aspects moins connus de ses activités, littéraires, artistiques et aussi institutionnelles avec sa contribution déterminante au développement de la discipline esthétique et à l’introduction des arts plastiques à l’université. Ce panorama n’aurait pas été complet si n’était pas signalée la place de ses recherches en paléontologie restées longtemps secrètes et a priori fort éloignées de l’esthétique. Alors que Bernard Teyssèdre avait publié en 2007 une nouvelle édition de son Roman de l’Origine revue et augmentée (et que Thierry Savatier était sur le point de publier une nouvelle édition de L’Origine du monde, Histoire d’un tableau de Gustave Courbet ), Jean Da Silva lui apprit qu’une photographie du tableau exposé au musée d’Orsay avait circulé en France pendant une vingtaine d’années avant d’être publiée en 1953 dans des revues oubliées ; ce qui bouleversait l’idée que l’on avait encore en 2009 de la connaissance de ce tableau. S’ensuivit ensuite un jeu de piste à deux, sur le blog, par courriels et au téléphone. (shrink)

O objetivo de nosso artigo é compreender as noções de fé perceptiva , filosofia e ciência em Le visible et l’invisible (1964). Essas noções nos devem levar a um dos pontos fundamentais do pensamento merleau-pontyano, em que a interrogaçáo ontológica parte essencialmente da fé perceptiva para chegar a uma ontologia da carne.

O presente artigo objetiva apresentar uma compreensão crítica do tempo presente, que se pode chamar de contemporaneidade. Nessa direção, as reflexões sobre esse momento histórico priorizaram os questionamentos filosóficos de Heidegger. Para interpretação mais ampla do pensamento heideggeriano, foi abordada, rapidamente, as concepções existenciais de homem e de mundo trazidas em sua obra “Ser e tempo”. Após essas considerações, a “Era da Técnica”, marcada pelo esquecimento do ser, foi tomada enquanto foco de discussão. Por fim, ressalta-se a inquietação não com (...) relação ao crescimento da técnica planetária, mas sim acerca do fato de o homem não compreender a dimensão e o sentido das transformações empreendidas por esta destinação; rejeitando, com isso, aquilo que tem de mais próprio, a condição de ser o único ser que reflete. (shrink)

In recent years, images of climate catastrophe have become commonplace. However, Black visions of the confluence of the Anthropocene and the apocalypse have been largely ignored. As we argue in this article, Black social thought offers crucial resources for drawing out the implicit exclusions of dominant representations of climate breakdown and developing an alternative account of the planet’s future. By reading a range of critical race theorists, from Frederick Douglass and W. E. B. Du Bois to Octavia Butler and Ta-Nehisi (...) Coates, we propose a rethinking of the climate apocalypse. The African American theoretical and cultural tradition elaborates an image of the end of the world that emphasises the non-revelatory nature of climate catastrophe, warns against associating collapse with rebirth, and articulates a mode of maroon survivalism in which the apocalypse is an event to be endured and escaped rather than fatalistically expected or infinitely delayed. (shrink)

With this article we intend to explore the concept of «esthetical object» proposed in Dufrenne’s text entitled La Phénoménologie de l’experience estéthique I. The potentiality/activity binomial appears as the ground for Dufrenne’s definition of esthetical object as perceived work of art. According to this, the happening of any artwork truly finds its proper place in esthetical experience, which arises as the meeting point of art’s expressive potentiality and the spectator’s perception act. Establishing an accurate distinction between esthetical perception and other (...) kinds of human perception, Dufrenne sees the former as the pure presence of the sensitive. Advocating the inseparability of significant and signification for the esthetical object, the author declares the meaning of esthetical experience as immanent to its own sensitive presentation. Dufrenne presents authentic esthetical perception as something, which has the power to, engage subjectivity in a radical experience. Under the light projected by the work of art, human beings are enabled to actualise other modes of being-in-the-world. With expression as its proper signifying mode, the esthetical object reveals itself as a world beginning, proposing an affective atmosphere, which opens the subject of esthetical experience to new existential possibilities. (shrink)

O que é a catástrofe? O que a leva, a cada reedição, manter a sua essência última? De que forma, de tempos em tempos, ela se reinventa a ponto de impor uma agenda da qual o filósofo não pode deixar de pautar como um ponto interrogativo acerca do seu real sentido e alcance? Essas entre outras questões se colocam na emergência aqui do debate que procuraremos balizar à luz da obra fenomenológico-existencial de Gabriel Marcel. Trata-se de revisitar, a partir, sobretudo, (...) de Les Hommes Contre l’Humaine, um de seus escritos mais marcantes quanto ao tema, a maneira própria como o filósofo faz um balanço da tragédia de nossa época. Se advoga então a tese de que o fenômeno catastrófico se liga essencialmente a uma atitude sintomática de nossa cultura metafísica que tomou asas no Ocidente: o espírito de abstração. Como contraofensiva a essa escalada espiritual, o texto termina por conclamar uma tomada de consciência mais exigente: a reconquista do concreto. (shrink)

The fascination with the process inherent to understanding has always been something that has disturbed Philosophy with its question: what makes understanding possible? On the contrary, little attention has been paid to the use we make of this term. This took it out of its context and investigated it as related to a mental process, situated in the subject. This approach generated some questions, among them: if understanding and the processes involved in it take place in the mind, how can (...) one have access to them? How do you know what’s on the other’s mind? This text intends to present the role played, both by the verb meinen (to mean), in its disconnection with mental processes, in terms of its grammar, and by the expression lebensform (form of life), in Philosophical Investigations, as a condition in which, both the meinen has its most authentic use, as well as the background that makes it possible to understand the Investigations as a whole. (shrink)

Our goal was to explore self‐care practices among men who have sex with men in the context of Mpox in Brazil. This study used qualitative research methods, including interviews and thematic analysis, to collect and analyze data from male participants across the Brazilian territory. The narratives unveil men's perspectives on self‐care, risk reduction, and health beliefs during the Mpox pandemic. Our findings highlight a multifaceted approach to self‐care among men, encompassing hygiene, physical contact management, mask usage, skin lesion vigilance, and (...) adherence to official guidelines. Men's attitudes toward sexual behaviors emphasize the importance of reducing sexual partners, practicing safe sex, and combating misinformation through accurate information dissemination. The development of these behaviors and self‐care practices can be facilitated by nurses guided by Dorothea Orem's Self‐Care Theory, supported by patient‐centered care, with strategies to address and confront the stigma associated with the disease and provide emotional support. Thus, the study underscores the pivotal role of self‐care in mitigating infection risks, especially in the context of emerging infectious diseases. It acknowledges the impact of socio‐cultural factors and healthcare policies on men's preventive measures. However, it also recognizes limitations, such as potential bias due to stigma concerns and a nonrepresentative sample. Ultimately, the research advocates for tailored education, promotion of gender equity, and healthcare empowerment to effectively manage health risks in such contexts. (shrink)

Resumo: Tomando o pensamento lukacsiano, podemos afirmar que as distorções que se apresentam no trabalho refletem diretamente nos atos reprodutivos do homem, na sua sociabilidade. Portanto, todas as categorias da superestrutura ficam comprometidas, inclusive a educação, visto que o espelhamento da realidade estará fundamentado na exploração promovida pelo capital. Partindo dessas considerações o presente artigo objetiva mostrar como o duplo aspecto da reprodução também se reflete na educação. Para tanto tomamos o pensamento do filósofo György Lukács, a partir da sua (...) obra Ontologia do Ser Social, demonstrando ainda que essa dupla face pode ser relacionada à tematização de Saviani em relação às Teorias Não-Críticas, Teorias Crítico-Reprodutivistas e à Pedagogia Histórico-Crítica. Em nossas conclusões afirmamos que a educação no sentido omnilateral, correspondente à face positiva da reprodução, sendo uma das alternativas viáveis para a mudança do estado atual de coisas. Palavras-chave: Trabalho; Reprodução; Educação. The double aspect of reproduction and its influence on education: Taking lukacsian thought, we can say that the distortions that appear at work reflect directly on the reproductive acts of man, on his sociability. Therefore, all categories of the superstructure are compromised, including the education, since the mirroring of reality will be based on the exploration promoted by capital. From these considerations the present article aims to show how the double aspect of reproduction is also reflected in education. For this we take the thought of the philosopher György Lukács, from his work Ontology of the Social Being, further demonstrating that this double face can be related to Saviani's thematization in relation to Non-Critical Theories, Critical-Reproductive Theories and Pedagogy Historical-Criticism. In our conclusions we affirm state that education in the omnilateral sense, corresponding to the positive face of reproduction, is one of the viable alternatives for changing the current state of things. Key-words: Work; Reproduction; Education. Le double aspect de la reproduction et son influence en education Résumé: Selon la pensée lukacsienne, nous pouvons affirmer que les distorsions existantes dans le travail influent directement sur les actes de reproduction de l’homme, sur sa sociabilité. Par conséquent, toutes les catégories de la superstructure sont compromises, notamment l’éducation, puisque le reflet de la réalité sera fondé sur l’exploitation promue par le capital. A partir de ces considérations, le présent article cherche à montrer comment le double aspect de la reproduction se reflète également en éducation. Pour ce faire, nous nous référons à la pensée du philosophe György Lukács, dans son œuvre L’ontologie de l’être social, en démontrant de même que cette double face peut être mise en relation avec la conceptualisation de Saviani, à propos des Théories non critiques, des Théories reproductivistes critiques et de sa Pédagogie historique-critique. Nous affirmons, pour conclure, que l’éducation en un sens omnilatéral correspond à la face positive de la reproduction, ce qui en fait une des alternatives viables en vue du changement de l’état actuel des choses. Mots clés: Travail; Reproduction; Education. Data de registro: 07/09/2021 Data de aceite: 19/01/2022. (shrink)

L’information est, fondamentalement, de l’ordre de l’utilitaire. À l’inverse, la communication ne saurait se réduire à l’échange d’une simple marchandise. Mais communiquer, c’est autre chose, comme l’a démontré Dominique Wolton dans ses travaux ou Michel Maffesoli quand il parle de « reliance » : c’est rajouter du ciment social ; c’est la « colle » du monde actuel. L’imaginaire de la mondialisation est la juxtaposition des fragments collés par la communication disséminée par des moyens technologiques. Néanmoins, de telles technologies aident (...) certes à créer de nouveaux imaginaires, mais elles ne sont pas, en soi, suffisantes. Encore faut-il que les imaginaires culturels communiquent entre eux, à l’épreuve de l’altérité : la traduction, de ce point de vue, est une interface incontournable. La traduction de Michel Houellebecq au Brésil servira d’illustration concrète.Information is fundamentally utilitarian, but communication cannot be reduced to a mere exchange of merchandise. Communication is something else, as Dominique Wolton has demonstrated in his work, or Michel Maffesoli when he discusses the French concept of “reliance” . Communication is the cement that binds society, the glue that holds our world together. Globalisation, in our imagination, is a juxtaposition of fragments that are glued together by communication disseminated through technological means. However, although these technologies clearly play their part in developing new imaginative conceptions, they do not suffice in themselves. The imaginative conceptions of different cultures have to communicate and confront their differences. Translation, from this point of view, is a uniquely necessary interface. Translations of Michel Houellebecq in Brazil are used here as an illustration. (shrink)

Le conflit d’interprétation, associé aux aspects de la santé, de la contamination radioactive et des indemnisations, est toujours d’actualité dans le monde. Dans cette analyse, l’auteure avance que les expériences subjectives apportées par les récits construits par les survivants du désastre de Goiânia, au Brésil, défient les identités et les frontières définies par la biomédecine pour encadrer cette catastrophe.

Alors que Bernard Teyssèdre avait publié en 2007 une nouvelle édition de son Roman de l’Origine revue et augmentée (et que Thierry Savatier était sur le point de publier une nouvelle édition de L’Origine du monde, Histoire d’un tableau de Gustave Courbet ), Jean Da Silva lui apprit qu’une photographie du tableau exposé au musée d’Orsay avait circulé en France pendant une vingtaine d’années avant d’être publiée en 1953 dans des revues oubliées ; ce qui bouleversait l’idée que l’on (...) avait encore en 2009 de la connaissance de ce tableau. S’ensuivit ensuite un jeu de piste à deux, sur le blog, par courriels et au téléphone. (shrink)

A proposta principal dese livro é fazer uma tessitura entre ética, arte e imaginário, elementos primordiais que se entrelaçam na relação com a sagrado e com as experiências religiosas. A obra é fruto de algumas pesquisas decorrentes do grupo Imagem, Arte, Ética e Sociedade, coordenado pela Profa. Dra. Kátia Mendonça e pelo Prof. Dr. Jones Gomes, em parceria entre as Universidade do Estado do Pará, Federal do Pará e Metodista de São Paulo por meio do Programa de Cooperação Acadêmica - (...) PROCAD. (shrink)

Après deux ans de pouvoir de Luiz Inacio Lula da Silva, un bilan de cette expérience unique dans la culture politique brésilienne d'une arrivée au pouvoir d'un ouvrier, syndicaliste, peut être tentée. Il s'agit surtout de répérer le changement de paradigme opéré par le président, tant du point de vue du réalisme politique que de celui de la mutation de l'homme lui-même.After two years of power Luiz Inacio Lula da Silva, an overview of this unique experience in Brazilian (...) political culture of coming to power of a worker, trade unionist, can be attempted. This is especially the Local orientation paradigm shift made by the President, both from the perspective of political realism as that of the transformation of the man himself. (shrink)

RESUMO O presente ensaio aborda o período anterior às obras tidas como as diferentes reescrições da Doutrina da Ciência, de J. G. Fichte, e aí tenta não só perceber a origem da necessidade de um princípio da identidade, como ela surge aquando das primeiras ocorrências do mesmo, mas também discernir os primeiros passos de todo o problema da possibilidade de um princípio absoluto de toda a filosofia, que sempre animaria a empresa. O foco em questão é a «Aenesidemus-Rezension», onde Fichte (...) junta a sua voz ao aceso diálogo já anteriormente entabulado por K. L. Reinhold e G. E. Schulze, e, na necessidade de repensar o princípio da consciência do primeiro, e as críticas a este feitas pelo segundo, é trazido à convicção da necessidade de um novo princípio absoluto; mas onde, e é este o fulcro do presente ensaio, Fichte percebe a insuficiência filososófica do sistema reinholdiano como uma insuficiência de linguagem, e portanto todo o problema como um problema que depende intimamente de uma apoditicidade linguística, e daí parte para a proposta de uma nova terminologia nacional, uma linguagem filosófica sistematicamente certa e inequívoca, à altura de um sistema filosófico regido por um princípio absoluto – um problema que viria a ocupar as cogitações de toda a geração de jovens pensadores em torno do professor de Jena. ABSTRACT This essay approaches the period prior to the works considered as the different versions of the Doctrine of Science, by J. G. Fichte, and aims not only at discerning the origin of the need for a principle of identity, but also at retracing the first steps of the whole problem of the possibility of an absolute principle of all philosophy. The focus shall be the «Aenesidemus-Rezension», where Fichte joins his voice to the heated argument previously struck by K. L. Reinhold and G. E. Schulze, and, urged to rethink Reinhold's principle of consciousness and the criticism raised by Schulze, is brought to believe the necessity for a new absolute principle; but where, and this is the fundamental idea of this essay, Fichte realizes the philosophical insufficiency of Reinhold's system as a language-related insufficiency, and therefore the whole problem as one intimately dependent on a linguistic apodicticity, and moves on to propose a new national terminology, a systematically certain and unequivocal philosophical language, which might meet the demands of a philosophical system ruled by an absolute principle – a problem which would soon be in the agenda of a whole generation of young idealists around the Professor of Jena. (shrink)

Neste artigo, pretendo apreciar a recepção de Agostinho em “As confissões da carne”, volume 4 da História da sexualidade, de Michel Foucault, especialmente no penúltimo capítulo da obra “O bem e os bens do casamento”, com um propósito geral duplo: entender melhor, de um lado, por que a obra agostiniana é expediente privilegiado para Foucault apresentar criticamente a subjetivação e a objetivação de uma moral sexual cristã, bem como problematizar, por outro lado, em que medida a leitura foucaultiana de Agostinho (...) projeta nele e em geral nos pères de l’église uma agenda psicanalítica consideravelmente estranha a eles. Por fim, proporei uma chave de leitura de As confissões da carne como um outro anti-Édipo. (shrink)

RESUMO: Fruto de longa maturação filosófica desde a sua estada em Jena, e instado a isso pelas influências de Karl L. Reinhold e Johann G. Fichte, o poeta Novalis produz, a partir do outono de 1795, um conjunto de anotações fragmentárias sobre a filosofia de Fichte, hoje conhecidas como Fichte-Studien. De entre os importantes temas aí abordados, um revela-se particularmente interessante: o tema do estatuto da Filosofia no seio do problema da autocompreensão do Eu -, e mais concretamente, o necessário (...) pensar da filosofia sobre si própria, as alterações que no processo têm de sobrevir à própria filosofia e a repercussão disto na compreensão de si próprio do Eu. Nesta senda, o seguinte ensaio propõe-se mostrar como, para Novalis, a filosofia é o natural pensar do homem, e como para além disto é a própria filosofia, com o decorrer do seu pensamento sobre si própria, que molda o curso da compreensão de si próprio do Eu: quer tendo com o Eu uma origem comum, nascendo com ele, lançando-o para o mundo e cindindo a união originária em que ele de outro modo sempre estaria, quer, por fim, afirmando-se como carência deste, ou como algo por que o Eu e a própria filosofia têm de passar no seu curso, para que possam experienciar a perda, e almejar à recuperação dessa origem. ABSTRACT: Fruit of a long philosophical maturation that began with his stay in Jena, and encouraged by the influence of Karl L. Reinhold and Johann G. Fichte, the poet Novalis produced, from autumn 1795 on, a set of fragmentary notes on the philosophy of Fichte. These are now known as Fichte-Studien. Among the important issues treated in the notes, one appears particularly interesting: the treatment of the theme of philosophy within the problem of the self-understanding of the "I" - and, more specifically, the need for philosophy to think about itself, about the changes that must come upon philosophy during this process, and about the impact of these on the self-understanding of the "I". The present article aims to show how, for Novalis, philosophy is the natural thought of man. Furthermore, it aims to show how philosophy, in the course of its thought on itself, shapes the course of the self-understanding of the "I", having with the "I" a common origin, being born with it, launching it into the world, cleaving the original union in which it otherwise would always be, and finally asserting itself as a lack of this union, something through which the "I" and philosophy itself must pass in their course so they can experience this loss and aim to recover its source. (shrink)

This paper supposes that the analyst is not concerned in his own practice with the very element that makes it possible – l’écute , or the listening in the hearing. Heidegger finds a similar refusal in metaphysics, a science that does not pose to itself the question of its own possibility. In psychoanalytical terms, this sort of refusal amounts to the impossibility of thinking psychoanalysis as an hermeneutics of the reception of sense . On the other hand, Freud’s own considerations (...) concerning the economy of the psychic apparatus seems to offer a non-metaphysical alternative, an hermeneutics of the impossibility of interpretation and of the boundaries of sense that gives the analyst privileged access to some other kind of sense. (shrink)

Cet article vise à éclairer le rôle de la télévision et d’Internet dans la campagne de 2010 qui a abouti à l’élection de Dilma Rousseff à la présidence du Brésil. Ce faisant, il s’agit de considérer, d’une part, l’analyse d’un expert en communication politique sur l’influence des réseaux sociaux et des médias traditionnels dans les élections remportées par la candidate du Parti des Travailleurs ; d’autre part, de discuter les positions de Dominique Wolton sur le journalisme, Internet, l’information, l’opinion et (...) la communication, en correspondance avec différents points de vue intellectuels à propos d’un événement politique majeur.This article aims at shedding light on the role of television and Internet during de 2010 campaign, up to the election of Dilma Rousseff as President of Brazil. While taking into consideration a political communication expert’s analysis about the influence of social networks and traditional medias in the election of the Partido dos Trabalhadores candidate, it discusses the ideas of Dominique Wolton on journalism, Internet, information, opinion and communication, at the intersection with various intellectuals thoughts in regards to a major political event. (shrink)

O objetivo de nosso artigo é compreender as noções de fé perceptiva , filosofia e ciência em Le visible et l’invisible (1964). Essas noções nos devem levar a um dos pontos fundamentais do pensamento merleau-pontyano, em que a interrogaçáo ontológica parte essencialmente da fé perceptiva para chegar a uma ontologia da carne.

Partindo de alguns pressupostos que explicitam a questão nuclear da "instância do sujeito" na obra de Ricoeur (anteriores ou contemporâneos ao debate com o estruturalismo), e que tipificam a via filosófica ricoeuriana, e partindo também da articulação axial do pensamento de Lévi-Strauss (relacionada com esse debate), são depois propostos os tópicos dessa controvérsia. Tais tópicos, que se desenvolvem em torno dos elementos já considerados, gravitam à volta da inteligibilidade do sentido e do sentido da inteligibilidade, da complementaridade dos métodos, e (...) dos níveis semiológico e semântico, este último estabelecido mediante a pregnância da frase na linguagem, e da palavra (mot) como operador entre a estrutura e o acontecimento. /// La présente analyse commence par mettre en relief quelques présupposés qui explicitent la question nucléaire de "l'instance du sajet" dans l'oeuvre de Ricoeur (présupposés antérieurs ou contemporains du débat avec le structuralisme) et qui caractérisent le chemin philosophique de celui-ci; on prend également pour point de départ l'articulation centrale de la pensée de Lévi-Strauss relative à ce débat, afin de proposer ensuite les lignes mai-tresses de cette controverse. Ces lignes maitresses, qui se développent autour des éléments déjà mentionnés, gravitent autour de l'intelligibilité du sens et du sens de l'intelligibilité, de la complémentarité des méthodes et des niveaux sémiologique et sémantique, en établissant ce dernier niveau par le biais de la prégnance de la phrase dans le langage, et du mot comme opérateur entre la structure et l'événement. /// After presenting the presuppositions which underlie a question which is central to Ricoeur's work, "the subject as act, as instance", and which exemplify Ricoeur's way of doing philosophy, as well as presenting Lévi-Strauss' thought concerning this question, the article proposes the fundamental topics which define the controversy. These topics gravitate around the problem of the intelligibility of sense and the sense of intelligibility, of the complementary of methods, and of the semiotic and semantic levels, the latter level in established by the fullness of the sentence and of the word (mot) as operator between structure and event. (shrink)

Os tempos contemporâneos evidenciamu ma a s s i n c r o n i a e n t r e a s c u l t u r a spart i cul ares e a nova const i t ui ção deestado global que se instaurou com as oci edade do conheci ment o. Quant omai or a e xpans ão de pos s i bi l i dade stécnico-científicas, menor a influênciaque as concepções morais dos gruposparticulares desempenham no (...) cenáriog l o b a l . To da s a s i nt ui ç õ e s na t ur a i sdo homo f aber são afetadas pel o fazertecnológico que responde muito maisrápida e satisfatoriamente aos anseiose necessi dades dos i ndi ví duos, t ant obi ol ógi c a quant o s oc i al ment e. Des t emodo, a atenção ao fator tecnol ógi coparece suplantar mandamentos moraisque desde outros tempos guiavam a açãoe a convivência social das pessoasContemporary ages showed an asynchronybe t we e n par t i c ul ar c ul t ur e s and t henew constitution of the global state thathas t aken pl ace wi t hi n t he soci et y ofknowledge. The more is the expansion oftechnical and scientific possibilities theless is the influence that moral conceptionsof particular groups play in the globalscene. All natural intuitions of homo faberare affected by technological making thatanswers most rapidly and satisfactorily tothe desires and needs of individuals, bothbiologically and sociologically. Thus, theattention to the technological feature seemsto supplant the moral commandments thatsince ancient times oriented the action andthe social life of persons. (shrink)

Após um breve excurso por alguns dos momentos significativos da actividade política do nosso filósofo-poeta, pretende-se então anal isarostemas nucleares do social ismoproudhoniano (revolução, dialéctica, propriedade, Estado, moral) cuja pertinência seja relevante no socialismo de Antero. /// Après un bref excursus par quelques moments significatifs de l'activité politique de notre philosophe-poète, on analyse les thèmes fondamentaux du socialisme proudhonîen (révolution, dialectique, propriété, État, morale) dont la pertinence soit éclatante dans le socialisme d'Antero. /// After a brief excursus on some of (...) the most significant aspects of our philosopher-poet's political activity, an analysis is made of the main themes of the proudhonian socialism (revolution, dialectics, property, State, ethics) that have strongly influenced Antero's socialism. (shrink)

The main objective of the article is to understand the notion of power in Foucault as an action on action in a relationship of forces. In principle, the power of sovereignty and biopower in classical times are investigated. Where it is perceived that the former has negative and repressive connotations, while this one has positive and productive connotations of facts, happenings. Then, an analysis of Foucault's power is analyzed, where it is possible to verify that there is no construction of (...) a Theory of Power in Foucault, but only an ascending analysis of power, thus departing from specificity for general aspects. Finally, we will analyze the power relationship, seen as an action over action, in this action-reaction movement, there is its need, its becoming, its truth, which is the exercise of power, functioning. Thus, from the molecular to the complex composition, from the invisible to the visible, from the body to the population, power is understood, that is, power relations in the Foucaultian web. (shrink)

The history of Christianity was a prevalent subject among 18th century philosophers. This article presents a historical perspective of the relationship between Christianity and power based on a comparative analysis of the ideas of Voltaire and Rousseau. Bibliographic research was undertaken using a philosophical approach to their works. This study examines Voltaire’s inquiry into Jesus Christ as a historical figure and a“genealogy” of Christianity in three of his works: Tumbeau du fanatisme(1736), Traité sur la tolérance(1763), and Catéchisme de l'honnête homme (...) (1763). Regarding Rousseau, this study interprets his historical approach to the connections between Christianity and politics based on the following works: Sur la Réponse qui a été faite à son Discours(1751), the chapter entitled “Civil Religion” in Du Contract social(1762), and Lettres écrites de la montagne(1764). Not only do the findings of this inquiry reveal the similarities and differences between the thoughts of Voltaire and Rousseau and the historical tensions between Christianity and power, the findings also point toward a fundamental defense of a secular state. (shrink)

ObjectiveThe presence of two or more chronic diseases results in worse clinical outcomes than expected by a simple combination of diseases. This synergistic effect is expected to be higher when combined with some conditions, depending on the number and severity of diseases. Multimorbidity is a relatively new term, with the first fundamental definitions appearing in 2015. Studies usually define it as the presence of at least two chronic medical illnesses. However, little is known regarding the relationship between mental disorders and (...) other non-psychiatric chronic diseases. This review aims at investigating the association between some mental disorders and non-psychiatric diseases, and their pattern of association.MethodsWe performed a systematic approach to selecting papers that studied relationships between chronic conditions that included one mental disorder from 2015 to 2021. These were processed using Covidence, including quality assessment.ResultsThis resulted in the inclusion of 26 papers in this study. It was found that there are strong associations between depression, psychosis, and multimorbidity, but recent studies that evaluated patterns of association of diseases had heterogeneous results. Quality assessment of the papers generally revealed low quality among the included studies.ConclusionsThere is evidence of an association between depressive disorders, anxiety disorders, and psychosis with multimorbidity. Studies that tried to examine the patterns of association between diseases did not find stable results.Systematic review registrationhttps://www.crd.york.ac.uk/prospero/display_record.php?ID=CRD42021216101, identifier: CRD42021216101. (shrink)

Ce numéro thématique a pour objectif de réunir un ensemble de contributions s’attachant à rendre compte de la constitution et de l’utilisation de corpus de données orales ou écrites dans le champ des pathologies du langage. Plus précisément, notre ambition est de montrer ce que les données issues de situations réelles peuvent apporter aux connaissances actuelles dans ce domaine. Nous considérons, à l’instar de (de Weck & Rodi 2005 ; de Weck & Marro 2010 ; MacLeod et al. 2011 ; (...) MacWhinney et a... (shrink)

O artigo analisa os pressupostos para a questão da existência de uma ética em Jean-Paul Sartre. Para tanto, discute a relação da forma ensaística com o pensamento de Sartre, especialmente em L’être et le néante se debate a pertinência da noção de autenticidade, questionando-a a partir da crítica da noção de origem. A partir desses dois temas, a pergunta sobre uma ética sartriana é posta sob duas dimensões irredutíveis: impossibilidade de se efetivar enquanto tal e, ao mesmo tempo, exigência da (...) questão ética em qualquer reflexão sobre a filosofia de Sartre. Por fim, o problema moral, com seus paradoxos e suas exigências, ainda se mostra como a privilegiada alternativa de uma contemporaneidade para o existencialismo. (shrink)